The importance of method

Those who approach Feng Shui for the first time come into contact with a lot of information and different approaches, most of the time apparently contradicting each other.

Feng Shui originated 5,000 years ago and has undergone various contaminations over the centuries, some of them deliberate. It was originally the preserve of the Emperors, and in certain historical time periods, people wanted to conceal and keep hidden its potential, limiting its spread.

In the past, it was also mistakenly considered effective to apply methods handed down by Chinese masters in a rigid and dogmatic way, without dwelling on their actual validity.

In the modern day, Feng Shui has spread widely because of the instrumentalization of its name for purely commercial purposes. Even today we unfortunately still find on the market “Feng Shui objects” that have only the name of Feng Shui.

Feng Shui has thus been transformed and reduced to a simple “list of rules” to be applied in a standardized way, losing its original value and being substantially devoid of that instinctive bodily component of feeling and perceiving, proper to our biological matrix.

It, therefore, turns out to be important that Feng Shui be rediscovered and handed down according to the Scientific Intuitive Method.

Scientific Intuitive Method

Scientific-intuitive Feng Shui is based on experimentation and verification of techniques, as well as the development of direct body perception of environments. The focus is on understanding the reason “why” (principles and priorities) and not just the “how” (techniques and methods), as the actual effectiveness of methods is evaluated: to believe is not enough, it is necessary to know.

This method recovers fragments scattered in many different settings dating back to 5,000 B.C., reconstructing missing ones based on experimentation and through cross-checking, and then supplementing them with new aspects and new possibilities that have never been evaluated.

For example, the knowledge peculiar to the School of Form and the Compass School is read in relation to archetypal information derived from trigrams. Their application is essential: not only do they allow a deeper reading on multiple levels, but they are an essential link that further qualifies the work done with Luo Pan.

This approach aims to recover the Feng Shui of the origins, a pure Feng Shui, free of contamination and with proven veracity and validity, which gives due weight to technique and the instinctual part proper to man.

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This methodology is based on the critical and comparative study, analysis and verification of classical Feng Shui knowledge, integrating it with contemporary research in the fields of living, science and psychology.

It is a holistic approach that takes into account the aspects that make up man and his relationship with space.

Starting from the assumption that Feng Shui is a millenary discipline, which has evolved over time in step with our society and our way of living, we understand how it must also take into account contemporary language and sensibility, but without falling into fatalism and superstition.

In Italy, there are many currents that have contributed to the creation of an image of the discipline that does not adhere to its original intent, compromising its structure, simplifying and distorting its principles to make it adhere to Western reality.

It also specifies that no traditional authority can replace direct observation of nature, analysis of historical sources, and empirical comparison and verification of data.

Any technique, disseminated and applied, should be considered valid only if it proves that it can consistently produce tangible results.

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Feng Shui is a human science that investigates the effects of the incentives that the environment sends at a deep level to the organism and psyche in order to maximum benefit from them.

Its effectiveness is not due to mysterious subtle, arcane or supernatural energies, but to the reaction of the instinctive part of man to nonverbal messages from the environment, whether natural or built.

It, therefore, turns out to be essential to rediscover and give voice to our animal side: it is unthinkable to mechanically apply Feng Shui without taking instinct and perception into account.

Any technique, disseminated and applied, should be considered valid only if it proves that it can consistently produce tangible results.

Although Feng Shui deals with the spatial structure of environments, this must be analyzed in relation to natural cycles and the conformation of human beings.

Learning Feng Shui, therefore, cannot be done only through an intellectual, theoretical and mental approach; in fact, one cannot be limited to reading a book or attending a lecture.

The intuitive scientific method makes the practice more versatile and more reliable: Feng Shui is done, not studied or applied.

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